She was horrified by what she found in refugee camps, which essentially continued the Nazi practice of concentration campsplacing Jewish survivors in prison-like conditions. .
We can thank the author for telling her story, and gagner de l'argent grâce à son site internet to WJK Press for bringing it to print.
His specialty is spirituality, and that shows up regularly in the book.I don't know whether it fits completely, but in reading this I have discovered a person to admire, a person to emulate.Eleanor Roosevelt not only was the longest serving First Lady, but perhaps except for Hillary Clinton, she is surely the most influential First Lady in American History.To her, all human beings, all, are the beloved children of God" (p.She was an early and outspoken advocate of ending segregation (and the use of the Bible to defend it).As with the Robinson biography, the author focuses on the connection faith to life.
As First Lady she began two columns, one was a syndicated newspaper column called "My Day which she used to speak to the issues of the day, and did so almost to the time of her death in 1962.
He notes that she wouldn't have wanted that designation for herself, but none other than.
Though she struggled with her own antisemitism, ingrained in her by her cultural context, she became a strong advocate for refugees, often causing great discomfort on the part of administration leaders, many of whom were virulently anti-Semitic.
In the closing chapter, which focuses on her legacy, he asks the question of whether she was a saint.
To those loto 19 septembre 2017 of us who were brought up as Christians that standard is the life of Christ" (p.
In both of these she shared her faith, while drawing from their responses to push FDR and other administration members to act justly.Her faith, her religion, was broad, liberal, and committed to justice.Thus, unlike FDR, who built a coalition of northern liberals and southern segregationists, she could not overlook the racism of his coalition partners.There is a chronological progression in the book, but the chapters also focus on specific topics, beginning with the development of her own progressive form of Episcopal theology.Two of the most powerful chapters speak to her involvement in advocating for Jewish Refugees, both before and during World War.During her lifetime, she was very open her open about her faith, even though her understanding of the Christian faith led to criticism from more conservative Christians who often questioned whether she was a Christian.That she was influential in the political/social realm is not surprising, but that she was a deeply spiritual person, who was committed to the Christian faith as a life-long Episcopalian, and that this faith influenced her social vision, might be surprising.She looked to prayer to strengthen her in life, especially as she faced innumerable challenges, including an unfaithful husband.Smith does a very good job telling an important story.A story about the young man who asked the Master how he could be saved and that the answer was 'Give all your worldly goods to the poor.' Is that story looked on as Communist today?" (p.Richard Niebuhr, applied that title to her.